check this out
K
A Story That Could Be True
If you were exchanged in the cradle and
your real mother died
without ever telling the story
then no on knows your name,
and somewhere in the world
your father is lost and needs you
but you are far away.
He can never find
how true you are, how ready.
When the great wind comes
and the robberies of the rain
you stand in the corner shivering.
The people who go by-
you wonder at their calm.
They miss the whisper that runs
any day in your mind,
"Who are you really, wanderer?"-
and the answer you have to give
no matter how dark and cold
the world around you is:
"Maybe I'm a king."
-William Stafford
We've taken up some readings in our textbook on immigration in my 1res (junior) classe. It’s an interesting topic because it invites a range of perspectives, French and American, contemporary and historical among others. Also, there is no shortage of Englis language political cartoons available on the subject, especially the “wall” going up on the Mexican border.
People here are intrigued and a bit mystified by this concept. Their most immediate historical association with a wall is of course the Berlin Wall which is not, I presume, the one intended by American policymakers. It also true that Europeans are no strangers to the subject of regulating borders and controlling immigration, but it’s just that
Give me you tired, your poor,
your huddled masses yearning to breathe free,
the wretched refuse from your teeming shore.
give me your homeless, tempest-tost,
I lift the lamp beside the golden door.
This expresse an image of America that Americans have long basked in and to varying degrees tried to embody, but there's always been a big difference between poetry and government policy.
I’ve found some interesting potical cartoons from 19th century American papers raising alarms about the floodtide of Irish immigrants (the other group most often depicted is the Chinese) threatening American jobs and cultural values, both civic and religious. In these cartoons the Irish are depicted as bomb-toting, knife wielding, drunken savages who worship at strange altars. hmmm….sounds vaguely familiar, doesn’t it?
We established some basic terms, illegal and legal immigrants, documents, papers, refugees. We listed the standard reasons given for immigration….escape from poverty, hunger, and/or danger. The hope of a better life.
I alluded to my own family tree and the fact that a few generations back, my own family claimed immigrant origin from
I drew a map of the border region dividing
So, I asked them, why come to
I ask my students if bilingual programs exist here. No, they say. Here you must be educated in French. Does everyone coming here speak French, I ask? Shoulders shrug but that's about it. French is the language of advancement.
I would add to this that the analogy is somewhat asymmetrical in that France and Europe have long since been committed to bilingualism, both institutionally and culturally, but that commitment has diluted their focus on mastering their own language. Indeed one could argue that such mastery is part and parcel of the wider commitment to bilingualism.
The more I think about this the more I am convinced that language study is of enormous importance to our students (American students), even more so in today's world. It is a window into other languages and cultures but, equally important, it is an invaluable line of inquiry that leads one inevitably back into important discoveries about his native tongue.
There is no doubt that English is the lingua franca of the world...a recent editorial in Le Monde even went so far as to suggest that English be designated the official language of the EU as a practical means of unifying and regulating its institutional foundations. On the continent English ranks first (45%), German second (aound 20%), and French third among languages spoken by Europeans. But having said all that, it strikes me as naive and shortsighted to essentially equip our students with the bare minimum of linguistic skills. Why hasn't the phenomenon of the shrinking globe which is such an animating principle in the market place not penetrated he same degree the educational market place of ideas? It strikes me as the worst sort of head-in-the-sand kind of thinking by those of us who are responsible for deciding what our kids need to study in order to be able to participate fully in today's world and in order to fully realize their own personal dreams. Language is fundamental.
K
There is a baseline level of civility and mindfulness that is quite something to experience here. Coming back from Christmas break on Jan 8, I had to a certain extent already put New Years behind me. When entered the la salle des profs I found myself greeted warmly and individually by nearly everyone that came through the door. Each one wished me a happy new year and best wishes, shook my hand or exchanged kisses on the cheek. I found myself recovering a buoyant sense of holiday even as I prepared to trudge off to my first class.
As I reflect on this I think that what I witnessed was really business as usual for the French. They do as a matter of common practice take the time to pause, look you in the eye, take your hand and say good day to you. Fly-by greetings, while they do happen, are not very common. And this extends to students as well. At the beginning of the period I am greeted again and again by students coming through the door and at the end of the period the great majority of them take pains to saw goodbye to me, one at a time, as they leave. I don’t mean to make too big a thing out of this but it is distinctly different at home.
I shared with some of my students the observation that French people spend a long time à la table. I described the Christmas meal we had with our neighbors. The students all smiled indulgently at me. It was evident that they were comfortable, even proud, of this practice. I asked them, what do you do for two or three hours at the table?...They laughed, one girl said that her family spent more like five hours at the table on Christmas. No one scoffed or acted surprised. One or two kids did offer the opinion that three hours was plenty …I thought to myself, if three hours represents the impatient end of the spectrum what a contrast is that to American table traditions.
K